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British society: from 'Big' to 'broken'

Cleanup following the English riots.
After the three days of riots around England, Britain's PM, David Cameron, has gone from calling for the people to raise themselves up by their bootstraps (in a 'Big Society'), while government cuts back, to calling for government to fix British ills (in a 'broken society'), while government cuts back.  Short of clicking his tongue at perceived moral lapses and starting a 'war on gangs' (while lessening funding for police), it's not entirely clear what Cameron intends to do, but this is still a surprising shift in rhetoric from the Conservative government. --One wonders how much influence the Liberal Democrats (the minority party in the UK's governing coalition of conservatives and liberals) might have had on this.--

Cameron and Home Secretary Theresa May both said, "There are no quick fixes."  On top of booing improper ethics and declaring a war in England, the British PM suggested studying the issues at hand.  His opposition proposed 'a national discussion'.  Decisive action!  Meanwhile, things seem to have mostly settled down.

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-Calling a person a 'front runner' before votes are counted is just plain wrong.  Calling one a front-runner after some votes are counted is slightly misleading.  The race isn't about who the media thinks is ahead, and it is only indirectly about who gets the most votes.  What really matters is accruing the most delegates.  In the race for a major party's nomination for POTUS, the guy with the most delegates-who-will-actually-vote-for-him-at-their-national-convention is ahead. If no delegates have been awarded, there isn't really a front-runner, no matter what polls might say.

-I doubt the primary process will hurt the eventual Republican nominee for POTUS all that much.…

Pointless Ruminations on the Absurd

The world around us is in no way required to conform to our expectations, beliefs, or desires. Rather, it is all but guaranteed to disappoint us, at least once or twice a lifetime. The loftier (or more deeply felt) our ideals, the more this may be true.

When we accept this incongruity and are keenly aware of it, but cannot change our thinking, absurdity steps in. The world no longer quite makes sense. It is untethered from rational or moral concerns, adrift in a bizarre joke told by no one.
Desire for normative order is often irrational and misplaced. Placing ethical constraints on amoral matters makes no sense. Yet these appear (sometimes, seemingly) inescapable conclusions. Hence the sensation of absurdity.

We can apply these incongruous demands to anything and anyone. But this is not a universal philosophy. It is a philosophy of the self, a diagnosis.

Well now.

I think I'm going to try to revive my online writing habits, outside of Facebook.

And what have I been thinking or feeling in the interim, across the last couple years or so? Well, I'm glad you asked.

In part, this.